Preparatory meeting for Pastors' Conference

Frs. Shay Auerbach and Bill Rickle will be in Mexico City this week to work on preparations for a conference in November for pastors and pastoral agents from Central America, Mexico, the US and Canada. While there they will visit sites in the state of Morelos where many migrants find their way to Virginia.

Fourth Spanish Silent Directed Retreat Weekend at Faulkner, MD

Over the weekend of 16-18 January twenty young Hispanic church leaders participated in a directed silent Ignatian retreat at the Loyola Retreat House in Faulkner, MD. They came from the Archdiocese of Baltimore and the Diocese of Arlington.

This is the fourth such retreat we have offered in as many years, and we are now planning a second level silent weekend retreat for October, 2009 at the same place. Dialogue continues with diocesan leaders to work together for the spiritual formation of our future church leaders.

Retreat leaders were Dr. Dora Tobar, Matilde Álvarez, Frs. Frank Kaminski, SJ, Joe McCloskey, SJ, and Bruce Bavinger, SJ.

More pictures are available at

http://picasaweb.google.com/Bill.Rickle/FaulknerRetiroEnero2009?feat=directlink

Conferencia Ignaciana at Mount Manresa

Eighty-one enthusiastic participants gathered for the Conferencia Ignaciana, to share, discuss and envision ways in which Ignatian spirituality is and can be exercised in the Hispanic community. The organizers, Fr. Jack Fagan, SJ, Mr. Rudy Vargas of the Northeast Pastoral Institute and board member of The Jesuit Collaborative, Sr. Veronica Mendez of Renew International and Fr. Bill Rickle of the Institute had hoped for fifty participants!

Prayer rituals, workshops (talleres), plenary sessions and focus groups combined with a beautiful setting, gracious retreat house staff and convivencia in the evenings to provide an enriching weekend for all of us. Although the primary target group was people working in Ignatian spirituality and the Hispanic community on the East Coast, participants came from other areas such as Detroit, MI; Milwaukee, WI and California.

This first ever event was such a blessing and boost for our spirits! We look forward to the future with confidence that the relationships established and the experiences shared will continue to grow. You can see a powerpoint set of pictures of the event posted on the IMCM web site by CLICKING HERE

Our Mexican Mission: A New Hampshire Parish helps a Mexican Village

Our Mexican Mission

By Lee Alphen

St Joseph Parish, Salem, NH

Chaplain Rockingham Park, Salem, NH
A New Hampshire Parish helps a Mexican Village

The blogs describing Posada are very enlightening. Thank you so much. We typically travel to the little village we adopted south of Mexico City during Advent. The people of Colonia Benito Juarez are very rich in faith. What a blessing it is to experience Posada with them. Now I have a better understanding of the ritual.

In the late nineties Lucas, his wife Yarezmin, his father Arnulfo and cousin Eleazar came to Rockingham Park here in Salem, NH to work for the summer with the thoroughbred race horses. They were very active members of our Spanish ministry. However they never received Holy Communion at Mass. Finally I discovered they had never made their First Communion. The Priest only came a few times a year to say Mass in their Mexican village.

Shirley, a wonderful Spanish woman from St Joseph Parish in Salem became their teacher and friend. What a wonderful celebration it was when they received Jesus in the Holy Sacrament for the first time at our racetrack chapel. Peter and Kitty took them to the mall and outfitted them complete with top hats. Peter then brought them to the Mass in a limousine.

A few years later several of us were celebrating in a local restaurant and Lucas invited me to his village to visit his family and his church. Feeling like real missionary, I jumped at the opportunity and made my first trip in October, 2001.

Sitting in his parent’s house conversing with his sisters in my broken Spanish I began to tell them how their father and brother spent so much time at our Chapel. They attended Mass, prayed the Rosary, attended English classes, and our bi-weekly Free Supper. They were so in awe. Then I told them how Lucas, his wife and their Father all received Jesus in Holy Communion. Finally I remembered I had some Spanish booklets on How to Make Your First Holy Communion. Immediately they began to study.

Two months later Lucas brought his sisters to the next county to Christmas Midnight Mass where they made their First Holy Communion. Then Lucas asked the Priest to send someone to his village to teach the children. The following St Joseph’s Day 18 children made their First Holy Communion. Now the Priest goes every week to say Mass in Lucas’ parish church, St Jean de Baptiste.

From the beginning I wanted to solve the water problem. The village had no water during the dry season, February – June. It is not possible to build an economy without water. It is not possible to earn even a meager living without water. Crops, animals and even industry require water. Because there is no water, since there is no way to earn a living to support ones family, just about every family in this village has someone here in the states earning money to send home. Some were here legally, most illegally. I was determined to find a better way for these good sisters and brothers.

After several years of negotiations, planning, and fundraising, in August of 2006, Living Water International, a non-profit organization from Texas was ready to drill our well. Tim Mulville, Vic Spillman and their crew traveled three days from the Mexican border with all their well drilling equipment in tow. They drilled a fantastic well for us. Our sisters and brothers in Colonia Benito Juarez now have good, clean water year round. They are very grateful to God.

Our Pastor, Fr John Michaelowski, SJ is very supportive of our mission. Parishioners Ann Halloran and Peter Klecan help with the fundraising and collect supplies. They even give up family time before Christmas to join me on our annual pilgrimage.

We continue to help the church, one of the local schools and to work at building an economy. This year we raised money for sheep and goats for some of the families and a copy machine for the school. American Airlines gives us permission to bring six 50 pound bags each. Bibles, missalettes, statues, rosary beads, sewing machines, fabric, notions, yarn, knitting needles, personal care items, and soccer balls will excite the people of Colonia Benito Juarez this year.

*********************

It is now February 2008. We had a fantastic trip to our Mexican village in December. The people were most grateful for everything.

One day we were invited to a celebration at the school where the children acted out some traditional Mexican skits and dances. They were fantastic and the costumes they made were superb.

Later the entire village gathered around the well. It was very moving to hear the people thank God for the gift of water. Following an outline suggested by Jack Fagan, everyone had an opportunity to participate in blessing the well with the water. They were all very happy when we hung a crucifix behind the well. Imagine, we hung a crucifix on public property and everyone was happy.

Saturday we visited two chapel where we had never been before. The people gathered to pray with us and insisted on sharing refreshments with us afterwards. Each chapel has a volunteer who coordinates everything. At the 2^nd chapel I taught the volunteer to use the misalettes I brought to lead the Liturgy of the Word on the Sundays the Priest does not come. They only have Mass every other month. The entire community returned at 7:00 Sunday morning for a service so the volunteer could practice.

We taught the women to use the sewing machines. One woman had experience with a treadle machine so we put her in charge of the sewing project. They were all delighted with the hundreds of pounds of fabric and sewing notions we brought. The knitting lessons did not go as well and we ran out of time. I guess we will follow up on that next year.

The trip to the sheep farm was fun. Lucas bought two sheep while we were there. He now has 13 and is expecting 6 babies next month.

I spoke with Lucas last week and he said everyone was very happy. The whole village got together and each family contributed one dollar. They gave the money to the Priest and scheduled three Sunday Masses for all of the people here who helped them. Lucas said they wanted to let us know how much they appreciate all we do and they want to be right with God.

Paul Brant sends good news from Four Oaks, NC

Pastor Joey Yow and several members of the Four Oaks United Methodist Church joined our Four Oaks Hispanic congregation for the Palm Sunday procession from the Elementary School down Main Street (see photo) to the Church last Sunday. On Monday, the Administrative Council, after a very positive evaluation, renewed our covenant and we will have use of the Church sanctuary Sunday afternoons through December, 2008. Thanks to the folks who prayed the Novena of Grace of St Francis Xavier, our patron. We were heard!

In the name of all our members, and in my own, we send Easter greetings and prayers for you all.

Paul Brant, sj

Dr. Hosffman Ospino de Boston College: Hacia una nueva generación de líderes hispanos para el servicio de Dios y la Iglesia en los Estados Unidos

An English version of this entry is just below.

Uno de los retos más grandes que enfrentan los hispanos como comunidad en los Estados Unidos es la educación de un cuerpo adecuado de líderes que guíen el camino hacia el crecimiento y una participación plena en nuestra sociedad. Lo mismo podemos decir de los hispanos en la Iglesia. Mientras que el número de hispanos se aproxima al 50% del total de la población católica en el país, el número de clero hispano, mujeres y hombres consagrados y laicos en posiciones de liderazgo todavía es muy bajo.

Hace tres años el Instituto de Educación Religiosa y Ministerio Pastoral (IREPM) de Boston College asumió la responsabilidad de evaluar la realidad del liderazgo ministerial entre los hispanos en la Iglesia y se propuso explorar nuevas iniciativas. El IREPM ya tenía una concentración en pastoral hispana dentro de su maestría en teología pastoral, pero no muchos candidatos se animaron a ser parte del programa porque los estudiantes tenían que adelantar sus estudios en dos partes distintas del país. En el 2005 reorganizamos nuestra maestría de tal manera que nuestros estudiantes en pastoral hispana pudieran cumplir todos los requisitos académicos y pastorales en el área de Boston. También creamos un certificado de postgrado en pastoral hispana para estudiantes que ya tienen una maestría en teología o pastoral, o sólo un título de pregrado y todavía no están listos para comprometerse con una maestría, o líderes hispanos con la riqueza de muchos años de experiencia pero que todavía no han terminado sus estudios de pregrado.

La experiencia ha sido un éxito y una bendición. En estos tres años hemos dado la bienvenida a cerca de 30 estudiantes de todas partes de Nueva Inglaterra y otros estados como California, New York, Virginia y Texas. La mayoría de nuestros estudiantes son mujeres y hombres laicos comprometidos con el trabajo pastoral en comunidades y organizaciones sirviendo a los hispanos católicos alrededor del país. El número de sacerdotes y mujeres y hombres consagrados es considerable, lo cual crea una verdadera experiencia de colaboración con sus hermanos y hermanos laicos en el salón de clase. Los estudiantes pueden estudiar medio tiempo o tiempo completo; pueden avanzar sus estudios durante el verano o durante el año académico. Estos programas de postgrado siguen creciendo con el apoyo de la comunidad de Boston College como una verdadera expresión de compromiso jesuita hacia la excelencia. En verdad dicho compromiso se hace bastante evidente en las becas generosas que ofrecemos a cualquier estudiante en nuestros programas de pastoral hispana: ¡Becas entre el 70% y 100%!

Ahora que el IREPM se prepara para unirse con Weston Jesuit School of Theology este verano 2008 y así dar origen a la nueva Escuela de Teología y Pastoral de Boston College, todas las personas involucradas en el proceso han expresado su sincero deseo de apoyar la formación de líderes eclesiales, hispanos y no hispanos, para trabajar en comunidades católicas que sirven a los latinos/as en los Estados Unidos. Unidos al cuerpo docente e investigativo de renombre mundial en teología y pastoral que caracteriza a Boston College y Weston, algunos de los mejores profesores hispanos han sido invitados a ser parte de BC. Los estudiantes que se preparan en nuestros programas de pastoral para servir en comunidades hispanas se benefician no solo de los mejores recursos financieros para adelantar su educación, sino que también de las mejores investigaciones, pedagogías y sistemas de apoyo. ¡Definitivamente una experiencia que vale la pena considerar!

Si usted o alguien que conoce está interesado(a) en adelantar estudios de postgrado en pastoral con énfasis en pastoral hispana, o cualquier líder latino/a sirviendo en la Iglesia que quiera prepararse mejor para servir pastoralmente, por favor comparta esta información sobre estas oportunidades. Puede encontrar más información sobre los programas de postgrado en pastoral hispana en Boston College en la siguiente página electrónica: http://www.bc.edu/schools/stm/irepm/academics/interest_hispanic.html

También puede contactarme a la información al final de este artículo. ¡Venga y lo verá!

Hosffman Ospino, Ph.D.

Theology and Education

Hispanic Ministry Programs

IREPM - STM

Boston College

ospinoho@bc.edu

617-552-8440

Dr Hosffman Ospino from Boston College: Preparing a New Generation of Hispanic Leaders for the Service of God and the Church in the United States

One of the biggest challenges that Hispanics face as a community in the United States is that of educating an adequate body of leaders to lead the path to growth and full participation in our society. The same is true of Hispanics in the Church. While the number of Hispanic Catholics nears 50% of the total Catholic population in the country, the number of Hispanic clergy, consecrated women and men, and lay people in positions of leadership remains very low.

Three years ago The Institute of Religious Education and Pastoral Ministry (IREPM) at Boston College took on the responsibility of assessing the reality of ministerial leadership among Hispanics in the Church and thus proceeded to explore some new initiatives. The IREPM already had a concentration in Hispanic Ministry within its MA in Pastoral Ministry, but because students had to advance their studies in two different parts of the country the program did not attract many candidates. In 2005 we reorganized our Master’s program so our students in Hispanic Ministry could meet all their academic and pastoral requirements in the Boston area. We also created a graduate certificate in Hispanic ministry for students who already have a Master’s degree in ministry, or just a bachelor’s degree and are not yet ready to commit to graduate studies, or Hispanic leaders with a wealth of years of experience but who have not finished their undergraduate education.

The experience has been a success and a blessing. In these three years we have enrolled nearly 30 students from all parts of New England and other states such as California, New York, Virginia, and Texas. Most of our students are Hispanic lay women and men who are committed to Ministry in Hispanic faith communities and organizations around the country. The number of clergy and consecrated women and men is quite strong, creating a true experience of collaboration with their lay sisters and brothers in the classroom. Students can join the programs full-time or part-time; enroll as summer or academic-year students. These graduate programs continue to grow with the support of the Boston College community as a true expression of Jesuit commitment to excellence. Indeed, such commitment is evident in the generous scholarships that we offer to any student in our Hispanic Ministry programs: 70% to 100% tuition remission!

Now that the IREPM readies itself to come together with Weston Jesuit School of Theology this summer 2008 and thus give birth to the new School of Theology and Ministry at Boston College, everyone involved in the process has expressed their sincere support to the formation of Church leaders, Hispanic and non-Hispanic, to work with Latino/a Catholic communities in the United States. Along with the world-known faculty in theology and ministry that characterizes Boston College and Weston, some of the best Hispanic Catholic scholars have been invited to join BC. Our students preparing for ministry with Hispanic faith communities benefit not only from the best financial resources possible for their education, but also from the best scholarship, pedagogies, and support. Definitely an experience worth considering!

If you or someone you know is interested in graduate studies in ministry with emphasis on Hispanic Ministry or any Latino/a leader serving in the Church who wants to prepare better for ministry, please make them aware about these opportunities. More information about Boston College’s graduate programs in Hispanic Ministry at http://www.bc.edu/schools/stm/irepm/academics/interest_hispanic.html

You may also contact me at the information below. Come and see!

Hosffman Ospino, Ph.D.

Theology and Education

Hispanic Ministry Programs

IREPM - STM

Boston College

ospinoho@bc.edu

617-552-8440

Ignatian Family Teach-In on Immigration, Los Angeles, CA

At the Ignatian Solidarity Network Family Teach-in on Immigration, held March 7-9 at Loyola High School, Los Angeles, Bill Rickle, SJ, gave the opening address on “Why should be care? Demographics, History, and Patterns of Migration and Immigration.” Nearly 500 students, leaders, parish members, JVC members and gathered for education, reflection and sharing on immigration. Maryland Province schools participating included Loyola College in Maryland, Wheeling Jesuit University, and Georgetown Prep. More information at http://www.ignatiansolidarity.net/ .

Fr. Bavinger: Lenten Activities and Thoughts

Howdy, everyone.

Wanted to share a couple of things about our Lenten journey here in Wilson and Rocky Mount, North Carolina.

We called the retreat, “Peregrinación al Corazón.” It took place in church for about two and half hours, and it was for couples, adults and jóvenes. Childcare is such a challenge, we decided to have the retreat just for adults, and to hold it during the Saturday morning First Communion and Conformation classes, so that a lot of the kids would be busy in their classes. That did not solve the problem for people with children who are not in those programs, though. It also bumped the teachers of the classes, who would very much have liked to be there. With all that, there were 22 on the retreat, plus a three-year-old whom a grandmother brought. (Who could turn her away?!!)

We used an idea that Bill Ameche gave me, that of structuring the retreat around the idea of a pilgrimage. We had three stations or holy places in the church to which we journeyed: one was “A mi propio corazón,” another, “Al corazón de María,” and finally “Al corazón de Jesús.” Each had an altarcito. The first presentation went about fifteen minutes while the pilgrims were sitting in the pews of one area of the church. We then had a silence of five to ten minutes, with the opportunity to reflect and pray, perhaps use the questions in the cuadernos we assembled, and finally a brief time of sharing graces, thoughts, feelings. After a concluding prayer, we got up, began a song, and followed the next presenter on a “journey” to the second station, and after that visit, a journey to the third station. We ended the retreat with a Benediction service.

I did the first presentation. It was glad for the chance to speak about the three voices in the human heart: the voice of God, the voice of evil, and one’s own voice, and some of our basic general rules for discernment (www.ignaciano.org was a great resource, suggested by Bill Rickle). The above picture is the poster I had on my altarcito during the presentation. I made it online with pictures from Webshots.com.

I had asked three layfolks from the community to help me give the retreat, a woman and two men. They each gave a presentation—on Mary’s heart and on Jesus’ heart, and then a homily during the service of Benediction. Following some sandwiches and sodas at the church entrance area, the team met briefly and shared impressions, which were very positive. We thought the movement and singing between stations was a good dynamic. Not so good was that we got some, but not a lot, of exchange during the “sharing of grace” periods at the end of our time at each station, and so I’m looking at whether that was due to the pilgrimage format, or it being the large group rather than small groups, etc.

I would welcome any comments. And thanks to Bill Ameche for the pilgrimage idea!

The other piece on our Lenten journey, in Wilson, is on five Friday evenings in Lent when we gather a good number of people in the gym for a Lenten “teaching.” followed by a meal. Our first speaker was Paul Brant, SJ, who made the hour’s drive from Newton Grove to present some prayer exercises to the people, largely taken from Anthony De Mello’s work. The reaction was very positive, and Paul spoke of praying with the body and without words, as an alternative form of prayer (but not to displace “el rosario”!) Even the children, of all ages, were well-behaved, and many were definitely listening and doing the “open hands—feeling the presence of God—listening to the silence” exercises along with Paul.

I spoke the following week, picking up on Paul’s talk with three types of prayer: the examen of consciousness (which, after my presenting the parts of the examen, we did all in gestures); a guided meditation on “The Samaritan Woman,” which I slowly read over the microphone, beginning with John 4, but about half-way through, taking us into an imagined dialogue between Jesus and the woman. Our last type of prayer was a sacred song put to gestures. I taught the gestures that I had composed for “Bienaventurados” (on the Flor y Canto cd). We stood, played the cd, practicing the gestures once, and then went through two more times where I encouraged them to make it into a prayer. When the song ended, there was wild applause! (Have you ever applauded God following your prayer?!!)

I think that both of these activities, the retreat, and the Friday night sessions, are being well received, and I am satisfied enough to repeat them in future labors, perhaps improved or changed in some ways. I keep being challenged, though, by a beautiful comment that was made recently by a Columbian priest, at our meeting of Raleigh priests in Hispanic ministry—which Bill Rickle spoke at and then moderated the excellent discussion that followed. The Columbian priest said that in his speaking to the people in his parish (usually with homilies), he was never quite sure that he was getting through to them, to where they really lived, to where it made a difference. I’m keeping that in mind as I think about these situations that involve people listening to presentations. I guess the “getting through” is the challenge of working in God’s vineyard, and it’ll always be with us.

Hispanic Ministry Meeting in Raleigh, NC

On February 20, Father Bill Rickle gave a presentation to priests who are working in Hispanic Ministry of the diocese of Raleigh. He described the work that Jesuits and their colleagues are doing in the area of Hispanic Ministry, widely understood. In collaboration with partners in Central America, Mexico, the US, and Canada Jesuits of the Maryland province are participating in a multidimensional approach to Ministry with and among migrants throughout the hemisphere. This includes pastoral accompaniment, research and education, and advocacy on behalf of the rights of migrants regardless of their legal status. There were some 20 priests present, including father, David Brockman, the vicar general of the diocese. Jesuits present at the meeting were fathers Fran Gillespie, Paul Brant, Bruce Bavinger, and Bob Wiesenbaugh.

After the presentation. There was a lively discussion among the participants Re: questions of the challenges of multicultural parishes, the need to sensitize the public about the opportunities as well as the challenges presented by his new Hispanic presence in North Carolina.


Pics available at

http://picasaweb.google.com/Bill.Rickle/RaleighPriestMeeting20Feb2008

Fr. Ameche Reflects From North Carolina

Hi again from Western North Carolina. As you all know too well, Ash Wednesday and Lent have arrived with such unexpected speed. We just finished all of the Christmas activities in the parishes, and we had to begin planning for Lent.

What is new? Several things.

First, I would like to mention a remarkable meeting that we had on February 7 at St. Eugene’s Parish. It was a clergy meeting for all the Christian ministers in the area -and some of their collaborators- to talk about how we can support the Hispanics in our region. The group that organized the event (And Antonio was one of them) helped us grow in consciousness of where we stand as individual persons and also where our church institution stands with respect to the present situation of immigrants.

I was very moved by the African-American ministers who were there. They have had experiences of fear so similar to what the Hispanics are now going through. All the African-Americans present at the meeting seemed to speak from a very peaceful place within themselves. There was no judgment nor anger nor resentment. They talked so matter of factly -and clearly- about compassion. As I said, I was very moved by them, and I took the first step to put myself in contact with them. I felt “called” by God -a very strong pull- to learn more from them, to experience their culture and spirituality. I have never really lived or worked with African-Americans before (except for a few days in a parish in California). This might seem strange to all out here in the South and on the East Coast, but I have lived my whole life basically in Mexico, Los Angeles and Phoenix.

Other events that I would like to mention have been the activities for Lent:

Antonio has continued to empower the Hispanic youth with an activity that they have invented: the “Vigils” (las Vigilias). These are all-nighters. They start at 7 PM and they finish around 6 AM the next day. While all the parts of the Vigils are done by the youth, the attendance is for families. They are very creative in how they bring everyone to reflect and pray about the issues that the Hispanic families are actually facing. And, on the other hand, the Vigils present a very meaningful and joyful time for the youth to get together. I went to the first part of the first Lenten Vigil and the youth from at least some 5 parishes were giddy just saying Hi! to one another.

Another activity has been the “Peregrinacion” (the Pilgrimage) which is focused especially in married couples. The Pilgrimage has three parts (one every 2 weeks in Lent and each one lasting only 2 hours). There is -of course- child care so that the parents can attend. The first stage of the Pilgrimage was called: “Walking to the Place of the Miracle”, the second is called: “Walking to the Forgiveness that Heals” and the third is called: “Walking to the Holy Table”. These 3 stages are an adaptation of the First Week of the Spiritual Exercises. We start out with songs and prayer, prayer-sharing, then walking and singing (men go one way, and women another); then a talk by laymen and women, followed by sharing and reflecting in group; then more walking and singing to another place and another talk with reflection groups; then everyone comes together walking and singing into the church for the last prayer (contemplation), sharing, and the final moment with the symbol of the particular stage of the Pilgrimage. I have to admit that it was great to see these laymen and women sharing their experiences and promoting a reflection with all those participating. So far so good. This might become some kind of “model” for adapting our spirituality in a very simple and popular form.

Another activity was a meeting with the Directors of Religious Education of the 9 parishes of the Vicariate. They were having difficulties with working with the Hispanic catechists. The meeting was “Spirit-filled” and their attitude was not only changed, but also a real desire to work with the Hispanics was born. This was a major moment in the process of Hispanic Ministry here in the region. The directors were very moved by an Hispanic catechist who works in the trailer camps. They realized that they had to be more missionary and to empower the Hispanics to reach out to their own community. They also became very much at peace as they realized that the integration between the two cultures is a process, a slow process, and that they were very capable of asking both groups to work together to solve whatever problem or situation that could arise. I have to admit that they are a great group of Directors, and it is a blessing to work with them.

Well, that should be all for now. I’ll bring you up to date after Holy Week.

God bless.

Bill Rickle reports on Weekend Retreat for Hispanic Leaders

From Friday afternoon until Sunday afternoon, twenty-one Hispanic leaders from North Carolina, Virginia and Maryland made a silent weekend Ignatian retreat under the care of a team composed of Dr. Dora Tobar Cobo, and Frs. Cristián Sotomayor, SJ (of Chile), Frank Kaminski, SJ and me. It was held at the Loyola Retreat House in Faulkner, MD, beautifully set on the bank of the Potomac. For many, but not all, this was their first silent retreat. Participation in the retreat is by invitation, based on the recommendation of diocesan or parish officials who know them.

This is the third year we have offered this retreat, leading the participants in the early part of the Spiritual Exercises. The enthusiasm and goodness of the retreatants, combined with their generosity in entering into a deeper examination of their relationship with God and themselves, always seem to lead to an incredibly enriching experience for them, and for their directors, or acompañates.

This program offered by the Institute in collaboration with the Retreat House staff, is part of what we hope to be a series of graduated retreats to help Hispanic ministry leaders grow in their spiritual lives so they can be more effective, fruitful and happy in their service to the community.

Dr. Tobar, a theologian from Colombia who trained in Rome is truly the heart and soul of the program, having put in untold hours of work on the presentations (points for prayer) , prayer services and rituals which speak so powerfully to the young adults and helps prepare them for hours of silent prayer and reflection. We owe her a great debt of gratitude.

Bill Rickle, SJ

Padre San Martin: Las Coloridas Celebraciones de Fin de Año en la Comunidad Hispana

El final del año para la Comunidad Hispana esta lleno de luces, color y sabor latinoamericano. Las primeras luces empiezan a iluminar el escenario de la Comunidad latina a principios del mes de diciembre cuando se descorre el telón para celebrar las fiestas de Nuestra Señora de Guadalupe. El latinoamericano, y en especial, el mexicano, puede algunas veces ser frío y aun religiosamente indiferente, puede que no frecuente las misas dominicales, pero “la fiesta de la Guadalupana”, eso sí que es otra cosa. El 12 de diciembre, aun aquellos que durante el año estaban un poco alejados, son fervientes y entusiastas participantes. Hasta los restaurantes mexicanos del vecindario añaden sabor a la fiesta ofreciendo platillos típicos y los grupos folklóricos hacen gala de sus mejores bailes en honor a la “Virgencita del Tepeyac”.

La representación de la aparición de la Virgen al Indiecito Juan Diego es uno de los momentos estelares de la fiesta. Los personajes de aquel inolvidable momento de la Historia Latinoamericana, con el incrédulo Señor Obispo, reviven en la escena. A pesar de que cada año se utiliza el mismo guión, la sencillez y carisma de la historia, siempre hacen humedecer los ojos de los espectadores. Esto prueba que aquella aparición que tuvieron lugar en aquel lejano 12 de diciembre de 1531 en la colina del Tepeyac, en la Ciudad de México, fue un verdadero regalo de Dios para las Américas.

Las “celebraciones guadalupanas” preparan gozosamente el camino para las Fiestas de Navidad que comienzan pocos días más tarde. Estas celebraciones empiezan nueve días antes del Nacimiento del Salvador con las “posadas”, cuando cada noche en diversas casas de la comunidad se revive la llegada de María y José a Belén pidiendo “posada”. La “liturgia” de la Posada es siempre la misma. Un grupo de gente con María y José, a la puerta de la casa piden refugio con una canción tradicional, y otro grupo desde dentro los rechaza “porque pueden ser unos “rufianes!”. El diálogo continúa al ritmo de guitarra y canción hasta que por fin se abren las puertas y todos entran cantando “entren, peregrinos, entren”. Ya en el interior de la casa, todos continúan cantando las tradicionales canciones navideñas y se tiene el momento social en el que los anfitriones de la casa ofrecen una cena y bebidas a todos “los peregrinos”. ¡Y vaya cena, que les quita ciertamente la sed y el cansancio del camino!

La Posada es una excelente manera de preparar la Navidad porque crea la atmósfera de devoción, solidaridad y alegría cristiana.

Llegada por fin la Noche de Navidad, la última posada se hace a la puerta de la Iglesia y todos entran a celebrar la “Misa de Noche Buena”. En ese momento hay un solo sentimiento en los corazones de la Comunidad: “Bienvenido Jesús, bienvenido a nuestro mundo, a nuestra comunidad, a nuestro hogar, a nuestra problemática,... temas que se retoman en la Homilía. Terminada la Misa, sigue la adoración al Niño acompañada por los danzantes y seguida por todos los fieles que en larga procesión se acercan a venerar al Niño Jesús con un beso.

La celebración, sin embargo, no termina aquí, sino que continúa en las casas en donde familiares y amigos se reúnen “para mecer y arrullar al Niño Jesús”. Todos los presentes por turnos arrullan al pequeño Niño cuya estatua es colocada en una manta, mientras todos cantan “duerme, niñito, duerme”, hasta que por fin… el “niño se duerme”. En ese momento se le coloca en un cestito adornado con chocolates que pasa por todos los asistentes. Cada uno le da un beso al Niño Jesús y toma a cambio un chocolate. Luego, el Papá y Mamá de la casa colocan al Niño en el pesebre y en este momento, todos “sin hacer ruido para que no se despierte” pasan a saborear la Cena de Noche Buena con los regalos.

Hermosas costumbres estas de la piedad popular que ayudan a vivir de una manera muy sencilla uno de los más profundos misterios del amor de Dios por el hombre: la encarnación del Hijo de Dios, que fue enviado a salvar el mundo, y que nació en el seno de una doncella de Nazareth, la Virgen María.

Con un abrazo muy cordial

Javier San Martín S.J.

jsanmartin@shc.edu

Fr. San Martin: The End of the Year Colorful Hispanic Community Celebrations

The end of the year for the Hispanic Community is full of lights, color and Latin American flavor. The first lights begin to illuminate the scenario of the Latin Community in the opening days of the month of December when the curtains up to celebrate the feast of Our Lady of Guadalupe. The Latin American people, and especially, the Mexican, could sometimes, be cold and even religiously indifferent. Many do not attend Sunday Mass. But "the feast of the “Guadalupana", is quite another thing. On December 12, those who during the year ignore religion will be fervent and enthusiastic participants. Even the Mexican restaurants of the town add flavor to the fiesta offering typical dishes and the folkloric groups make Gallic of their best dances in honor to the “Virgencita of Guadalupe”.

The retelling drama of the appearance of the Virgin the Guadalupe to the “Indiecito Juan Diego” is one of the stellar moments of the fiesta. The characters of that unforgettable moment of the Latin American History with the incredulous Bishop, come to life in the scene. Despite the fact that every year the script is the same, the simple and charming story always bring tears to the eyes. This proves that these appearances that took place on that distant December 12 1531 at the hill of the Tepeyac, in the Mexico City, was truly a gift of God for the America.

The “guadalupanas celebrations” joyfully prepare the way for the Christmas feasts, which will commence few days later. These celebrations begin nine days before the Savior's Birth with the “inns” (posadas) when every night in different homes in the community is reenacted the arrival of Mary and Joseph at Bethlehem requesting "inn" (posada). The "liturgy" of the posada is always the same. A group of people, with Mary and Joseph at the door of the house, ask for refuge with a traditional song, and another group from the inside, refuse them entry “because they can be some "ruffians"! The dialogue continues to the rhythm of guitar and song until finally the doors of the house are opened and all enter singing ", pilgrims enter pilgrims”. Once inside, everybody continues singing the traditional Christmas songs, Afterwards, there is a social when the hosts of the house offer a dinner and drinks to all "the pilgrims.” With that dinner, the weary pilgrims are refreshed.

The “posada” liturgy is an excellent way to prepare for Christmas because it creates an atmosphere of devotion, solidarity and Christian happiness.

On the Christmas Night, the last inn take place, at the door of the Church, and everyone enters into to celebrate the "Midnight Mass". In that moment, there is a single feeling in the hearts of the whole community: "Welcome, Oh Jesus, welcome to our world, to our community, to our home, to our problems...” themes taken up in the Homily. With the conclusion of Mass ends, there follows adoration to the Child Jesus, accompanied by dancers followed by all the faithful in procession to venerate the Child Jesus with a kiss.

The celebration, however, does not end here. It continues in the houses where families and friends get together “to rock the baby Jesus and to coo him.” All present take turns rocking the little child whose statue is in a blanket, until... "He falls asleep." At this moment, he is placed in a basket adorned with chocolates which passes by through all the assistants. Each one gives a kiss to the Child Jesus and takes a chocolate and finally, the Mom and Dad of the house place Him in the manger. In this moment everybody without making any noise, “not to wake up the little child" pass to the dinning room to have the Holy Night Dinner and the gifts.

Beautiful customs of popular piety help us live in a very simple way one of the most profound mysteries of the love of a God for man: the incarnation of His Son, who was sent to save the world, and of the Virgin Mary who gave birth to a son, God with us.

Cordially

P. Javier San Martin S.J.

jsanmartin@shc.edu

Three Kings find their way to Richmond!

On Sunday January 6, the Epiphany, the Three Kings, (Los Tres Reyes Magos), found their way to Sacred Heart Church in Richmond astride a camel (a new 2008 model BMW), a thoroughbred horse and an elephant whose trunk seemed to have a mind of its own...

At the 11:00 Mass, with standing room only, the community celebrated Mass as usual, but the offertory procession included the three kings presenting their gifts to the Christ child, each with an explanation of what the gift meant. Then the told the children present that they would be across the street at the Sacred Heart Center where there would be a dramatic presentation of their journey to Bethlehem and hot chocolate, rosca and goodies for the children.

The event was covered quite extensively in an article in the Richmond Times-Dispatch. You can read it at http://www.inrich.com/cva/ric/news.apx.-content-articles-RTD-2008-01-07-0113.html

More of my pictures can be viewed at

http://picasaweb.google.com/Bill.Rickle/SacredHeartThreeKings2008

Happy New Year!

Bill Rickle, SJ

Hno Ricardo Greeley: Rasgos de las fiestas de los inmigrantes latinos en Carolina del Norte

Rasgos de las fiestas de los inmigrantes latinos en Carolina del Norte


El mes pasado les compartí sobre cómo fue que llegué a Carolina del Norte y sobre el contexto con el que me encontré, específicamente por las dificultades que los inmigrantes sufren ante lo politizado que está el tema de la inmigración ilegal… Les ofrecí algunas de las formas concretas de cómo la policía local está atribuyéndose funciones propias de de Migra (ICE), las cuales quieren oficializarlas a través de la 287g. Pues bien, mientras estas propuestas y otras iniciativas de ley más restrictivas siguen avanzando, el pueblo trabajador inmigrante también hace lo propio para resistir los embates que enfrentan.

Entre las cosas que la comunidad inmigrante hace para protegerse está el portarse bien donde quiera que se encuentren. Ahora se cuidan más de no dar motivos de que los detengan. De por sí, ya desde años atrás las estadísticas indican que los inmigrantes tienen un índice menor en delitos que lo que tienen otros grupos que son de segunda o tercera generación, en medio del ambiente adverso que se ha reforzado, ahora se esfuerzan más en no dar motivos para ser detenidos. Obviamente que nunca falta quien rete todos los consejos de que no tomen si van a manejar, o que comete torpezas que luego les salen muy caras no sólo a nivel personal. Es un hecho que, por culpa de esos cuantos desobedientes, que siendo sorprendidos manejando borrachos, los medios de comunicación se han aprovechado para exaltar el hecho, y más triste cuando hacen generalizaciones que ponen al conjunto de la comunidad inmigrante como malhechora… aunque esas acusaciones no siempre se apegan a la realidad.

Bueno, centrándome en lo que en este mes quiero compartirles, sobre lo que los inmigrantes están haciendo para portarse mejor está su significativo retorno a su religiosidad, puesto de manifiesto en la Fiesta de la Santísima Virgen de Guadalupe.

No hay parroquia de esta Diócesis de Charlotte a donde acuden los hispanos que no esté dando testimonio de lo que fue este año, en comparación con los anteriores, sobre el fervor y pasión con que la gente acudió a cantarle y a rezarle a la Virgen. Su presencia se contaba por los cientos de personas: que si 700, 800, 1200, etc. Incluso a una de las parroquias a donde acudió el Obispo Peter J. Jugis se hablaba de 1500. Ya desde finales de Noviembre en que pasó la Antorcha Guadalupana (proveniente de la Basílica de México con destino a New York) se sentía ese entusiasmo por celebrarle en grande a su Patrona. Además, el componente juvenil dentro de todas estas fiestas que tuvimos fue quizás de las vivencias que más entusiasmo y esperanza han despertado en esta Diócesis de Charlotte.

En mi vicariato de Albermarle tuvimos las siguientes características: en las parroquias más grandes, como son Nuestra Señora de las Américas y Nuestra Señora de Lourdes, Biscoe y Monroe, respectivamente, con novenarios y especialmente triduos, que desde el 10 de Diciembre comenzaron a celebrar a la Guadalupana. Danzas aztecas, procesiones, Rosarios, Mañanitas y Misas. En las parroquias más chicas, como San Santiago el Grande y Ntra Sra de la Aununciación, aunque la afluencia no superó las 130 personas, se reconoce que fue muy emotiva esta fiesta, a sabiendas que el pasado nunca se había tenido semejante participación. De las representaciones de las apariciones de Nuestra Señora que se tuvieron, nos sorprendieron los jóvenes de San Santiago el Grande, estuvo buenísima su actuación. No de menor importancia los logros alcanzados en Nuestra Señora de la Anunciación, pues, aparte de haberse llenado la Iglesia con la concurrencia, al concluir la Eucaristía, el coro animó una muy agradable convivencia.

El ambiente en cada parroquia era de gran devoción, pero también se hizo presente la angustia (por lo que la gente ahora atraviesa). Sin embargo, lo que impuso ante todo fue la alegría, no sólo de los de origen mexicano, sino del conjunto de feligreses de los países latinoamericanos que también participaron. A parte de cantarle, orar, rezar, comulgar en la Eucaristía, no podía faltar el compartir los antojitos: pozole, tostadas, tamales, cafecito, buñuelos, ponche, pan dulce, pastel, etc. Todos se sentían en familia.

La grata presencia de algunos americanos (anglos) fue muy importante. Aunque no entienden la lengua castellana, les agrada la típica alegría, las familias numerosas, los cantos, el convivir y hasta las comidas y antojitos… Es providencial que ellos no sólo respetan a los inmigrantes, sino que reconocen su presencia y que son parte de la Iglesia. Es muy esperanzador cuando, se esfuerzan por integrarse con la comunidad inmigrante, mostrando su inequívoco interés por hacerles sentir que son bienvenidos.

Una característica fundamental de todo esto es que sin el empeño, amor, trabajo y la colaboración de gente servicial, quienes trabajan en los preparativos y en la organización, estos eventos simplemente no se harían posibles. Esta gente es clave, pues con su entrega y servicio, inspiran confianza y logran la participación de la asamblea, tanto con su presencia, pero también con sus aportaciones y donativos. Simplemente hacen lo que han aprendido de su rica cultura, precisamente por sus componentes de festividad, de colaboración y de alegre participación, elementos que acompañan toda esta religiosidad popular.

De este tipo de festividades deben apreciarse muchos otros aspectos valores. Los aspectos festivos, de participación, y de servicio para unir y alegrar a toda la comunidad, son esenciales para mostrar y poner en práctica lo que en la fe cristiana se quiere expresar. En buena medida, se hace ya presente lo que se espera de la plenitud en el Reino de Dios: que todos estén incluidos, que la comida alcance para todos, que la música y el compartir nos haga hermanos ya. En las Fiestas Tradicionales de nuestros pueblos latinoamericanos estos son rasgos fundamentales. En la Fiesta de Guadalupe esto está puesto de manifiesto.

Esta es una fiesta en que participa toda la familia. Desde aquí se expresan, anuncian y difunden valores evangélicos que tanto necesita esta sociedad moderna que prevalece en este país. Los componentes de Familia, de Comunidad, de piedad, religiosidad, de fervor y temor de Dios, de alegría y de sueños de justicia, son todos elementos que tanto proclama el Cristianismo. Éste, que se encuentra tan acechado con los anti-valores del materialismo, el hedonismo, el ateísmo, los cuales tanto refuerzan el individualismo, tan típicos en esta sociedad de consumo y de legalismos, que tanto nos privan de practicar la caridad y la hermandad con que anunciemos la nueva sociedad.

Esta no fue otra fiesta más de los inmigrantes latinos, sino que en buena medida también representó para muchos la oportunidad de reforzar la esperanza y sus sueños de una mejor vida. El acontecimiento del Tepeyac, precisamente es más que un mero acto en que la Madre consuela a sus hijos que sufren por un sistema que los oprime, sino que también lanza a la comunidad hacia utopías de dignidad, de libertad, de fraternidad.

Aunque la afluencia fue notablemente mayor a la que en años anteriores, en la práctica, en realidad eran sólo una minoría, respecto de la que vive en la zona de cada parroquia; comparada, por ejemplo con la afluencia que tiene semanalmente La Pulga, o cuando hay un baile con conjunto o con banda tocando… Además de que, por otro lado, muchos otros hispanos se están yendo con las otras Iglesias Cristianas, quienes están haciendo lo suyo para llenar las bancas de sus templos.

En fin, tenemos pues, que en torno a la Fiesta de Guadalupe hay todo un potencial evangelizador, generador de vitalidad y de esperanza, que construye comunidad y anuncia la nueva sociedad: Pero lamentablemente, dado que “la cosecha es abundante y pocos los trabajadores”, se deja sentir la falta de instrucción y de la adecuada evangelización. Tan es así que, quizás esta Fiesta no es tan potente como lo son las cosas materiales: el trabajo, el dinero y el éxito social que esta sociedad les ofrece a los inmigrantes, por lo que aún la Fiesta Guadalupana queda chica ante otros atractivos mundanos con los que el pueblo a veces prefiere irse.

Con todo esto que presencié, me queda la inquietud de desarrollar una labor más misionera. Que en un primer momento logremos llevar la Buena Nueva a las casas de la gente, por ejemplo, a los parqueaderos, a La Pulga, Wal-Mart y esos tantos otros lugares a donde confluye la gente… Que la gente sienta respeto y cálido interés de hermanarnos con ellos. Y que en un segundo momento, habiendo logrado transmitir simpatía, generosidad, solidaridad y compromiso, busquemos la manera de construir comunidad y vivir mejor nuestra fe para cumplir con nuestra misión como Iglesia.

En mi siguiente aporte compartiré cómo nos está yendo en los ministerios que estamos intentando organizar dentro de las parroquias de mi Vicariato de Albemarle.



Hno. Ricardo Greeley, SJ

Fr. Reiser Writes in from Worcester, MA

An old industrial town in central Massachusetts, Worcester has long been a city of immigrants—French, Italians, Poles, Irish, and more recently, Albanians, Vietnamese, Haitians, and Latinos . The Latino population represents people largely from Puerto Rico, the Dominican Republic, El Salvador, Guatemala, Mexico, Ecuador, Colombia, and Peru. There is also a sizeable Portuguese-speaking population. The Diocese is fortunate to have six younger priests from Colombia and Puerto Rico, as well as six seminarians recruited from Colombia; three or four permanent deacons who are Latinos; and a number of other Latinos in the permanent diaconate program.

My involvement with Hispanic ministry dates from around 1988. I had been teaching theology to undergraduates for ten years, and my world of interests after leaving graduate school was pretty much circumscribed by teaching, pastoral ministry, and keeping up with theology. One Saturday morning, however (I think it might have been in the fall of 1987), I was introduced to the social reality of poor families living within a mile of the College’s front gate. That reality was very Latino. The following summer I went to Cuernavaca for a four-week intensive course, sat in on an intermediate-level Spanish class at the College during the next academic year, and then traveled to Maryknoll’s Language Institute in Cochabamba for the six-week summer intensive course.

Sometime in 1988 the Jesuit Community purchased and renovated a house in Worcester’s Main South neighborhoods, and that house—Casa Santa Maria del Camino—was the site of a pastoral outreach into the Hispanic community. From there, I learned a great deal about the background and needs of the Latino community, about doing theology from outside an academic context, and about Jesuit identity. One thing that became very clear was that, for me, teaching, study, and writing –the things academics do—feel a lot more engaged when my feet are planted in the everyday world of struggling families. They often live in a constant state of apprehension since many are immigrants without documents. They left their homes south of the border because they could not survive there, yet once in the U.S. they faced harsh experience of a different sort. It’s the reality painfully familiar to all of us involved in Hispanic ministry.

Of the various activities that took place at Casa Maria, the most effective and personally rewarding was running a nine-month course on Un tal Jesús. In fact, I gave the course twice. The course was not unlike an 19^th Annotation group retreat (the first Un tal Jesús folks appear in the accompanying picture). Everyone had the two-volume work, which is essentially the transcript of 144 radio programs—a moving and imaginative re-telling of the gospel story for the people of Latin America. We would listen to several of the radio programs each week, Bibles in hand, and then discuss what we had heard. The Spanish text has since been translated into English under the title Just Jesus, in three volumes. The Spanish edition included a foreword by Ignacio Ellacuría. The English edition contains an additional foreword, a few pages from something I had written. To see myself following Ellacuría in a book which had made such a lasting impression on me left me feeling pretty good.

Hispanic ministry in Worcester is largely parish-based, and as a result I’ve been connected with a parish in the city, going on sixteen years, preaching each week, celebrating sacraments, blessing homes, offering Bible-study courses now and then, teaching occasionally in the permanent diaconate program—things like that. I’ve been involved in a few immigration cases, too: a rewarding experience, but time-consuming. As I reflect on what I’ve seen so far, three challenges emerge. The first is immigration. The pressure, tension, and fear—not to mention the separation from family—take a very heavy toll. The second is cultural dislocation. I was taken by surprise one Sunday when a family said they had decided to return to Ecuador because they had been so alarmed by what their kids were being exposed to. Many parents have shared the same misgivings. Their children are caught between two worlds, two cultures, with very different values. The efforts of parents to improve the quality of life for their families are undermined by the consumerism and individualism around them. The third challenge is catechetical and spiritual. Communities need to learn a version of the gospel story that is more scripturally informed than what they learned as children. Meeting this particular challenge certainly involves Bible study; but it also involves learning how to contemplate the gospels and to know God as adults.

In addition to belonging to Our Lady of Fatima parish, I have also had close contact with several Hispanic communities in nearby parishes. Each community has its own personality. In one, prison ministry and weekly charismatic prayer have been an integral part of their history. In another, immigration issues and finding jobs weigh heavily. Watching these communities and sharing some of their history, I’ve noticed two things. First, the communities are vibrant and life-giving. People support and genuinely care for one another, and their faith is strong. Being church really means something to them. Second, those communities have become so much a part of my inner life that I cannot imagine living and praying without them. They have helped me to hear the opening words of Gaudium et spes with an immediacy I had not experienced before: The joys and hopes and the sorrows and anxieties of people today, especially of those who are poor and afflicted—these are also the joys and hopes, sorrows and anxieties of the companions of Jesus.

William Reiser

Un Pensamiento de Javier San Martin, S.J. que trata de "Cosas Curiosas"

Cosas Curiosas
Inmigrantes:
OSOS y HUMANOS

Los Osos Inmigrantes
El periódico “Press Registrer” de Mobile Alabama, con fecha 27 de octubre 2007, publicaba en su primera página, con una gran fotografía a todo color, una noticia que llamó mi atención: “Los osos están llegando al Condado de Baldwin y parece que quieren establecerse en la zona fundando una población de osos. Clem Parnell, Experto Oficial, confirmaba que había visto en un campo de maní una verdadera mamá oso con dos cachorros. “Después de tantas falsas alarmas, por fin llegó el día en que pude verlos. Me dio una gran alegría”.
Parnell y Daniel Powell, coordinador de la Alianza de Osos Negros de Alabama, afirman que la Osa con sus dos cachorros son inmigrantes que provienen del norte y su permanencia en Baldwin depende en gran parte de la gente que allí habita. “Yo espero que la gente comprenda que los osos no son peligrosos. Ellos tienen más miedo de nosotros. Somos nosotros los que nos presentamos ante ellos con una actitud de ataque con rifles y pistolas. Por eso no hemos querido dar publicidad, porque no queríamos que les sucediera algo que los obligara a irse. Ellos están en un lugar seguro en donde no se da la caza, hay comida en abundancia y suficientes espacios libres en donde puedan habitar. No creo que haya problema para que aquí se desarrolle una población de osos”. En síntesis, “¡Bienvenidos los osos inmigrantes!”

Los inmigrantes humanos
Pero mientras los osos inmigrantes son bienvenidos, no siempre ocurre lo mismo con los humanos que inmigran por estas regiones en busca de trabajo y vivienda. Los periódicos constantemente publican noticias que desalientan la presencia de inmigrantes en la región. El Dr. Perry B. Noble, abogado del servicio Legal de inmigración que trabaja en el Ministerio hispano de Mobile, comenta que hay que diferenciar entre inmigrantes legales e ilegales. Los inmigrantes legales son, por lo general, muy bien acogidos, bien aceptados, hay actitudes positivas hacia ellos, se acepta su cultura, y ellos encuentran facilidad para asimilarse a la cultura americana. (Es decir, se sienten como los osos)

Pero cuando los inmigrantes son ilegales, la situación es diferente. Ellos se desempeñan en los más diversos empleos, de construcción, agricultura, restaurantes, servicios de limpieza y otros, pero, por lo general, son mal pagados, no gozan de seguros básicos de salud, educación, familia, etc. Hay empleadores que se aprovechan de su situación para explotarlos. Son poco estimados y estimulados, y no faltan autoridades en las más altas esferas que bloquean cualquier proyecto de ley que pueda beneficiar a estos inmigrantes. No los quieren en el país, por el solo hecho de ser inmigrantes ilegales. (a diferencia de los osos…)

Es bien sabido que los inmigrantes, por lo general, realizan un buen trabajo, apreciado por todos y necesario para la sociedad. Hay muchos trabajos que son realizados por inmigrantes ya que los nativos no quieren asumirlos, como por ejemplo los viveros, la limpieza y tantos otros. El Estado Americano pierde billones de dólares al no percibir los impuestos que los inmigrantes ilegales deberían pagar. Parafraseando a ClemParnell podríamos decir: ojala que la gente comprenda que los inmigrantes, aunque sean ilegales, no son peligrosos. Ellos son una fuerza positiva para la sociedad, laboral y moralmente. Pero a pesar de todo esto, no se les quiere abrir las puertas, sino, al contrario, se les trata como a ciudadanos de segunda categoría, y en muchos casos no se duda en romper sus familias, enviándolos a la cárcel o deportándolos. (Cosa que no ocurre con los osos)

Ante esto ¿Qué hacer?
Ante situaciones como estas, complicadas por lo demás, se pueden presentar soluciones que hasta podrían sonar ridículas. ¿No se podría pensar que la solución podría ser que los Inmigrantes Humanos se disfracen de Osos Inmigrantes?

Con un abrazo muy cordial
Javier San Martín S.J.
jsanmartin@shc.edu

Immigrants: Bears and Humans

Curious Situations
IMMIGRANTS:
BEARS AND HUMANS

The Immigrant Bears
The newspaper "The Press Register" of Mobile Alabama, 10,27,2007, published in its first page, with a full color picture, a news that got my attention: "The bears are arriving to the County of Baldwin and it seems that they want to settle down in the area founding a population of bears”. Clem Parnell, Official Expert, confirmed that he had seen in a peanut field a true bear mom with two small cubs. "After so many false alarms, the day I could see them finally arrived. I was very happy to see them"
Parnell and Daniel Powell, coordinator of the Alabama Black Bear Alliance, agreed that the female and the two cubs are immigrants that come from the north and their permanency in Baldwin depends in a large part of people that there inhabits. "I hope people understand the bears are not a danger. They are more afraid of us. We are the ones with the attack attitude and the guns. We do not want to take the chance of anything happening to make them move. They are in a safe area where no hunting takes place. There is plenty of food and enough open range for them with the public land where they can inhabit. I don't think we’ll ever have a problem, even as their population, hopefully grow”. (In other words, ¡Welcome the immigrant bears!)

The human immigrants
However, while the immigrant bears are welcome, it does not always occur the same with the human immigrants who came to these regions in search of work and housing. Constantly the newspapers publish news discouraging the immigrant’s presence in the region. Dr. Perry B. Nobleman, attorney at Law who offers Legal immigration services in the Catholic Hispanic Ministry of Mobile, affirms that in this matter it is necessary to distinguish between legal and illegal immigrants. The legal immigrants are, in general, welcomed, very well accepted, with positive attitudes toward them and their culture. They find easiness to assimilate into the American culture. (we can say in other words that they feel like the bears)

However, with the illegal immigrants is quite different. They work in a variety of employments, like construction, agriculture, restaurants, cleaning services and others, but, in general, they don’t get a just remuneration; and often the employers take advantage of their situation and exploit them. They do not enjoy the basic insurances like health, education, family, and do not feel dear and stimulated. Some authorities even in the highest spheres block any bill that can benefit those immigrants. They do not want them in the country, for the single fact that they are illegal. (Opposite to the bears’ situation.)

We know very well that the immigrants, in general, carry out a good work, appreciated and necessary for the society. They take many of the works that the natives do not want to assume, like nurseries, cleaning services and so many others. Paraphrasing Clem Parnell, we hope people understand the immigrants are not a danger. Although they are illegal, they represent a positive impulse for the society, from the labor and morality point of view. At the same time, the Government loses billion of dollars, as not perceiving the taxes that the illegal immigrants should pay. But, in spite of all this, the doors of the country remain close to them, and they feel like second-class citizens, and in many cases, they see their families broken when they are send to jail or deported. (Alternative that does not happen with the bears)

What we can do?
Before situations like these, extremely complicated, all the solutions could sound impossible or even ridiculous. Could be possible to think that one of the solutions could be that the Human Immigrants masquerade of Immigrant Bears?

Cordially
Javier San Martin S.J.
jsanmartin@shc.edu

Equipo Latino Ignaciano

Somos un grupo de hombres y mujeres que a través de la reflexión sobre nuestros problemas y la puesta en común de nuestras inquietudes, hemos querido usar nuestros propios recursos y la espiritualidad ignaciana para ayudar a los demás.

Este grupo surgió espontáneamente: nos dimos cuenta que las mamás y papás que llevaban sus hijos al catecismo, esperaban en sus carros hasta que terminara la catequesis. Nos preguntamos por qué no invitarlos a reunirse mientras sus hijos estaban con sus catequistas. Algunos aceptaron, y poco a poco, las reuniones que habían comenzado en la sacristía pasaron a cobrar más fuerza y regularidad hasta convertirse en nuestro actual grupo. En las primeras reuniones del grupo sólo teníamos el objetivo de compartir nuestras preocupaciones y problemas. Por ello, al principio, nos pusieron el apodo del grupo de “las quejonas y quejones”. Este grupo de “quejones” se convertiría en el “Equipo Latino Ignaciano” de Boston.

Actualmente nos reunimos cada martes de 6:30 a 8:30 PM en nuestra parroquia de Santa María de los Ángeles en Roxbury, MA. Comenzamos pidiendo la presencia de Dios entre nosotros, luego hablamos de lo que está pasando en nuestras vidas, y procuramos discernirlo según el Evangelio y la espiritualidad ignaciana. Terminamos dando gracias a Dios por las cosas buenas que hemos recibido y le pedimos que nos ilumine en las situaciones que todavía están oscuras y que necesitan más discernimiento.

Como grupo nos ponemos metas sencillas y siempre trabajamos para alcanzarlas. Asistimos a conferencias y retiros como el más reciente que fue un retiro ignaciano en Cohasett. También nos asesoramos constantemente con algunos amigos jesuitas. El hecho de que hayamos crecido espiritualmente y que ello nos ayude a alcanzar nuestras metas, nos da mucho ánimo para seguir adelante, poniéndonos cada vez más objetivos. Ese crecimiento espiritual que experimentamos lo usamos para ayudar, escuchar, orientar y comunicar a los demás que ellos tienen valor para Dios y para la sociedad. Por ejemplo, una de los miembros del grupo es asistente de médico para jovencitas embarazadas. Ella trae sus inquietudes al grupo, todos las discutimos y ella dice que ha aprendido a manejar mejor muchas de esas situaciones, y a no tener miedo de ayudarles a descubrir y a encontrar la presencia de Jesús incluso en esos momentos difíciles. También, en mi caso concreto, y a pesar de mis limitaciones, intento llevar un mensaje de aliento a mis compañeros de trabajo y a los clientes de mi salón de belleza incluso conociendo su diversidad religiosa (judíos, cristianos y musulmanes más raramente).

Muchos de nosotros hemos aprendido a enfrentar la vida de una manera más activa y al mismo tiempo más relajada. Más activa porque ahora sabemos mejor dónde y en qué podemos usar nuestro tiempo. Y más relajada porque podemos escoger prioridades en nuestras vidas. Entendemos que nuestro ministerio como cristianos no es sólo ir a la iglesia cada domingo, oír la misa y volver a casa, sino que también se trata de compartir con los demás, velar por todos y cada uno de nosotros, porque somos parte de un mismo cuerpo y nos debemos los unos a los otros el gran amor que Jesús nos regaló.

No podemos negar que vivimos un sinnúmero de cosas que nos traen grandes preocupaciones. Por ejemplo la violencia de nuestros jóvenes, la incomprensión entre padres e hijos, el problema de la inmigración y la realidad parroquial desafiante porque no logramos conseguir un párroco que sustituya al que tenemos cuando él se jubile. Estas cosas nos llevan a estar en constante y plena comunicación con Dios en y a través de las personas con las que vivimos cada día.

María Chávez

121 Glendower Road

Roslindale, MA 02131

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